Diego Fusaro critiques “anti-fascism”:
But what is anti-fascism worth today when the fascist threat isn’t real? Today anti-fascism has become a tool of the glamorous and cosmopolitan left to defend capitalism. And when fascism really appears, for example during the Ukrainian coup d’état in 2014, our Eurocratic left applauds it! And the only one to combat it gloriously, namely Putin, is treated as a fascist himself! It’s the height [of hypocrisy]! Anti-fascism is a weapon of legitimation for capitalism, an article from the catalogue of the politically correct cosmopolitan.
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From an interview Diego Fusaro:
Regarding these right wing values, you've often denounced the theory of gender, could you reiterate your analysis for our readers?
The theory of gender embodies the project of the New World Order in the area of sexual mores. Its goal is to destroy the family, this “genetic cell” according to Hegel on which the entire society rests. Hegel told us that citizens are a universal family in the state. So the project of the globalists is to destroy the family and the state, the family as genetic cell and state as “the fulfillment of ethics.”
In order to do that, they destroy the basis of the family, that is to say sexual difference, through the ideology of sexual postmodernism which negates identities. In the same fashion that the liberal destroys the state, the gender fluid libertine attacks the family. Thus only atoms remain in a context of erotic free exchange without bonds. The family is dissolved and there only remains an atomized system of pleasure seeking individuals, without ethical value or stable bonds.
You also speak of “feminization” or “de-virilization.” How does the reading of Marx and Hegel, who you claim for yourself, lead you to these conclusions?
These authors are precisely the remedy against the de-virilization in progress! Because de-virilization bases itself on the destruction of man, who is a political animal as Aristotle said: so man doesn't exist as a simple atom but in relation to the community. De-virilization precedes the atomization of society, that is to say the opposite of the “community” of which Aristotle, Hegel, and Marx spoke [6]. Today there is only the omnipotent atomized individual, animated by an unlimited consumerist will to power whose consequence is “gender fluidity,” this idea that everyone can quite simply decide if he is a man, a transgender woman, or who knows what! They present it to us as a form of emancipation, but on the contrary it's the acme of capitalism: we become pure asexual consumers without identity.
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Michéa on the trap of individualism:
The advent of the individual was simultaneously the best guarantee for henceforth globalized instrumental systems - economic, financial, techno-scientific - of being able to deploy at will complex networks against which individuals, but also communities and states, find themselves politically and ethically helpless.
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"But what I fear, what even today one could grasp with one’s hands if one felt like grasping it, is that we modern men are pretty much on the same road; and every time man starts to discover the extent to which he is playing a role and the extent to which he can be an actor, he becomes an actor... With this, a new human flora and fauna emerges that cannot grow in firmer and more limited ages – or that would at least be formally condemned and suspected of lacking honour; it is thus that the most interesting and maddest ages always emerge, in which ‘the actors’, all types of actors, are the real masters. Precisely because of this, another human type becomes ever more disadvantaged and is finally made impossible; above all, the great ‘architects’: the strength to build is now paralysed; the courage to make far-reaching plans is discouraged; the organizational geniuses become scarce – who still dares to undertake works that would require millennia to complete? For what is dying out is that fundamental faith on the basis of which someone could calculate, promise, anticipate the future in a plan on that grand scale, and sacrifice the future to his plan – namely, the basic faith that man has worth and sense only in so far as he is a stone in a great edifice; to this end he must be firm above all, a ‘stone’... above all not an actor! To put it briefly – oh, people will keep silent about it for a long time! – what from now on will never again be built, can never again be built, is – a society in the old sense of the term; to build that, everything is lacking, mainly the material. We are all no longer material for a society; this is a timely truth! It is a matter of indifference to me that at present the most shortsighted, perhaps the most honest, at any rate the noisiest human type that we have today – our good socialists – believe, hope, dream, and above all shout and write pretty much the opposite." -Friedrich Nietzsche
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" the organized nation can only be a nation where class differences have been eliminated in a real way, not by pious wishes, because such differences automatically presuppose tensions, harmful to National Harmony. " "
- François Duprat, revolutionary nationalist manifesto
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We have been unable to preserve our own historicocultural character in the face of the machine and its fateful onslaught. Rather, we have been routed. We have been unable to take a considered stand in the face of this contemporary monster. So long as we do not comprehend the real essence, basis, and philosophy of Western civilization, only aping the West outwardly and formally (by consuming its machines), we shall be like the ass going about in a lion's skin. We know what became of him. Although the one who created the machine now cries out that it is stifling him, we not only fail to repudiate our assuming the garb of machine tenders, we pride ourselves on it. For two hundred years we have resembled the crow mimicking the partridge (always supposing that the West is a partridge and we are a crow). So long as we remain consumers, so long as we have not built the machine, we remain occidentotic. Our dilemma is that once we have built the machine, we will have become mechanotic, just like the West, crying out at the way technology and the machine have stampeded out of control.
Jalal Al-e Ahmad, Occidentosis: A Plague From the West, Mizan Press (1984), p. 31
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What is Creativity?
Kim Jong Il said:
"Creativity is an attribute of social man who transforms the world and shapes his destiny purposefully and consciously."
Creativity is one of the essential attributes of man, social being.
With creativity man transforms nature and society to be more useful and beneficial to him by changing the old and creating the new.
Creativity is an attribute of transforming things and phenomena of the world actively, purposefully, and consciously in conformity with man’s independent desire and demand.
Monkeys or chimpanzees get their food with stones and sticks and beavers make embankments to protect their nests with trees. Their behaviors are only the blind activities based on their instinct and therefore, there are no changes in their activities in the past and at present. However, man not only utilizes phenomena as they are but utilizes them by transforming the world actively, purposefully and consciously in conformity with his will and demand.
Creativity is an attribute of creating the new.
The most important characteristic of man’s activities is not the partial reproduction or change but the creation of the new that does not exist in ready-made forms.
Thanks to man’s creative activity of creating the new he can create the new things, the artificial things which can never be done by the nature itself. By doing so man expands ceaselessly his domination over the world.
Like this man becomes a being with creativity, the creative being because he transforms things and phenomena in the world in conformity with his demand and creates the new.
That man has creativity means that he has creative capability to transform nature and society in conformity with his will and demand. With creative capability he becomes the most powerful being in the world and makes creative activities of transforming nature and society to be more useful and beneficial to him.
Creative capability includes scientific and technological knowledge, experience and skill.
Scientific and technological knowledge is a social consciousness that reflects the essence and law of things and phenomena, methods and means to change them. By virtue of scientific and technological knowledge man can make creative activities of liquidating the old and creating the new. Of course man’s creative activities of liquidating the old and creating the new have relations with experience and skills. However, man plays no more decisive role than scientific knowledge.
In this respect, the main factor determining man’s creativity is said to be scientific and technological knowledge, which is, so to speak, creative capability of man.
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